
‘Christianity isn't any less true just because it's less widely believed’
(Sam Wells, priest and theologian)
The
other day, in the car, I heard part of a programme on Radio 4 (‘Inside Science’
https://www.bbc.co.uk/sounds/play/m000cc1v).
They were discussing how difficult it can be for us to grasp some of the more complicated
aspects of maths and physics. And so, it was said, we explain a lot of it using analogy
and metaphor.
Hmmmm....
so it seems that some things in science are so far beyond our grasp or language
that we have to explain them in a different kind of way to allow us to
understand and grasp the concept (if only a little!). Think of the famous space
/ time / gravity analogy of a rubber sheet and a ball. But of course all such
analogies are limited... even misleading. But we need them to begin to access
the deeper truths.
Interesting.
As
a Christian I am constantly amazed and bewildered that some of those who do not
share my faith reject it on the basis not of what most Christians actually
believe about God and life etc, but on some crude and inadequate pictures of
God that at best may have had some limited value in a Sunday School class for
young children, or at worst are simply the creation of presumption.
So
when someone says ‘I do not believe in God’, it can help the conversation to
ask in turn ‘And what God is it that you don’t believe in’. How often it transpires
that the God they do not believe in, I don’t believe in either!
Analogy
and metaphor are necessary in language about faith, but they can too easily
limit, distort or mislead, just as they can in science.
This
is not to say that we can approach faith in exactly the same way as we do
science. It is simply to say that there are some parallels in terms of the use
of language to attempt to describe the indescribable.
At
this time of year, many people who would not regard themselves as ‘believers’
nonetheless find themselves wondering, questioning and even attending church and
singing carols! What is it that draws them?
Nostalgia?
The
attempt to engage with what they presume to be a ‘traditional Christmas’ (which
is of course nothing of the sort, but a Victorian / Dickensian construct)?
An
appreciation of the music, atmosphere, candles etc?
Very
possibly.
But
is there not something else going on, at least for some? Perhaps it is a longing
to believe even although they do not. Perhaps the recognition that at some deep
place within, there remains the spark of belief. Perhaps the Christmas Story (even
those bits that may be considered by some to be analogy and metaphor) speaks of
something beyond the story itself that is ultimately true and this stirs in the
heart some brief awakening of faith.
At
Christmas there are opportunities for us all to think again about our ‘believing’
or ‘unbelieving’ and ask some questions about these. But we might also look at
what is stirring within us... our feelings... our deeper sense...not simply our
thoughts.
The
child within us may not be wrong! Do we need – at least for a moment – to set aside
doubt and denial, cynicism and calculation?
And
just because we need to speak of some of these very deep things in terms of
metaphor and analogy does not mean that the analogy or metaphor are actually
what believers believe! (or at least, not all that they believe!)
And
just because, in this moment of our history, because fewer people in Western Society
are believers, does not make Christianity untrue. Truth is not determined by
majority opinion.
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